How Indigenous burning shaped the Klamath's forests for a millennia

A new study published this week in the journal Proceedings of the National Academy of Sciences combines scientific data with Indigenous oral histories and ecological knowledge to show how the cultural burning practices of the Native people of the Klamath Mountains -- the Karuk and the Yurok tribes -- helped shape the region's forests for at least a millennia prior to European colonization.

The study found that forest biomass in the region used to be approximately half of what it is now, and that cultural burning by the tribes played a significant role in maintaining the forest structure and biodiversity, even during periods of climate variability. For example, while there were probably fewer lightning-sparked fires during the cool, wet time period known as the Little Ice Age, data from the study suggests that burning in the region actually increased during that time, and that forest biomass remained relatively low.

"Using multiple lines of evidence, we were able to detect an influence on forest conditions by Native people and show that their stewardship kept these forests at a stable, lower level of biomass for at least a millennia," said study lead author Clarke Knight, who completed the research as a graduate student at the University of California, Berkeley. "The idea that we need to just let nature take its course really underestimates the management need, because these woods were actively managed for at least a thousand years and probably longer."

A recent study in the Sierra Nevada found that the density of trees in that region has also increased dramatically over the past century by a factor of six- to sevenfold, contributing to more severe wildfire. Understanding both the stable, historical state of California's forests, as well as the role of human stewardship in maintaining them, will be key to California's success in reducing the risk of catastrophic wildfire, while effectively managing its forests for climate change mitigation.

"California is expecting its forests to do a fair bit of carbon storage to help meet its greenhouse gas emissions goals," said study senior author John Battles, a professor of forest ecology at UC Berkeley. "But more and more, we are finding that the resilient forests that were here in the past looked nothing like what we have now, and to get a fire-safe forest, we might have to sacrifice a lot of carbon storage. It's a well-known trade-off, but these findings bring it into stark relief."

Managing California's fire-adapted landscapes

For thousands of years, Indigenous peoples have used intentional burning and other forms of resource stewardship to help care for California's fire-adapted landscapes, and these practices are integral to many tribal cultures. Cultural burning is often guided by a detailed knowledge of the environmental conditions that are most favorable to burning and the effects of the fire.

"Fire has historically been the primary tool for people to live in this place," said Bill Tripp, director of natural resources and environmental policy for the Karuk tribe, in a video (https://vimeo.com/457831506) produced by the tribe. "Not only is it rooted into practices that were traditionally employed at different times of the year, it was deeply rooted, and remains deeply rooted, in the ceremonial practices of the Karuk people."

Research has shown that fire suppression policies in the Klamath Mountains have led to the forest becoming dense and overgrown and have shifted the composition of the forest from fire-resistant hardwoods like oak and more fire-sensitive softwoods like Douglas fir. The inability to burn has also impeded the rights and cultural expression of the Karuk and Yurok people and depleted the supply of traditional foods and other resources on their ancestral lands.

However, while many now agree that frequent fire was once a fixture of many of California's forests, there remains some debate over the relative effects of Indigenous burning practices versus climate-driven factors, such as lightning, in shaping pre-colonial forests.

To better understand the historical role of cultural burning in the Klamath Mountains, Knight assembled a team of collaborators with expertise in both paleoecology and the cultural history of the Karuk and Yurok tribes, including some current tribal members. The team also worked with the tribes to obtain permission to collect samples from their land and conduct research using their oral histories and Traditional Ecological Knowledge (TEK). For the Karuk tribe, this meant following the principles of the Practicing Pikyav Policy, which is a guide and protocol for collaborative research between university scientists and the tribe.

"It really seemed necessary to talk to the people who live on the land to figure out what the story of this place was, because there's so much more beyond an empirical data set about the history of a landscape," said Knight, who is currently a postdoctoral researcher at the U.S. Geological Survey. "Thankfully, they are open to that and were able to share their history and Traditional Ecological Knowledge with us."

The study focused on the watersheds encompassing Fish Lake and Lake Ogaromtoc in the Western Klamath Mountains. To estimate how the forest biomass near the lakes has changed over the past 3,000 years, members of the research team collected sediment cores from the two lakes and then painstakingly counted the number of tree pollen grains at each sedimentary level of the core samples. With the help of carbon dating and careful modeling, this data could be used to estimate forest biomass at different times in the past.

Likewise, charcoal counts in the sediment cores revealed how often fires had once burned near the lakes. Clues about the timing of historical fires were also obtained by examining nearby trees for fire scars and comparing the years of burning from tree rings.

Study co-author Frank Lake, a research ecologist for the U.S. Forest Service and a Karuk descendant growing up among the Karuk and Yurok tribes, helped integrate this data with tribal histories and traditional knowledge. In many cases, this ethnographic information helped explain both geographic and temporal patterns in the paleoecological and fire history records.

For example, fire scars found near the lakes suggested that fires occurred more often near Fish Lake than Lake Ogaromtoc, which is consistent with accounts that the areas around the lakes were used for different tribal purposes. In addition, patterns in fire frequency and forest biomass during the cool, wet Little Ice Age also indicate a significant human influence on the forest.

"If you're trying to detect a signal of increased fire due to human stewardship, having a cooler, wetter climate is a perfect time to do so because it will really stand out in the record," Knight said. "And that's exactly what we found: More charcoal accumulation, more charcoal production, so, therefore, more fires and decreases in biomass that correspond with that fire."

While it may not be possible to restore California's forests to how they were 150 years ago, the findings highlight the critical importance of active forest management in the West, especially as climate change brings warmer and drier weather. To help restore fire resilience and reinstate cultural burning practices in the Klamath Mountains, the Karuk tribe has partnered with the U.S. Forest Service and other organizations to form the Western Klamath Restoration Project, which is dedicated to using forest management techniques rooted in Traditional Ecological Knowledge.

"In the fire-prone West, not managing our forests is not an option," said study co-author Matthew Potts, the S.J. Hall Chair in Forest Economics at UC Berkeley. "You have to decide how to actively manage a landscape that's at risk for fire, especially when you have lots of people living in those landscapes. The challenge remains in keeping up the momentum and effort towards managing these important resources."

Additional co-authors of the paper include Lysanna Anderson, Marie Champagne and David Wahl of the U.S. Geological Survey; M. Jane Bunting of the University of Hull; Rosie M. Clayburn, the Yurok tribe's cultural resources manager; Frank K. Lake, Jeffrey N. Crawford and Eric E. Knapp of the U.S. Forest Service; Anna Klimaszewski-Patterson and James Wanket of California State University, Sacramento; Scott A. Mensing of University of Nevada, Reno; and Alex Watts-Tobin of the Karuk tribe's Department of Natural Resources.

This research was supported by funding from the U.S. Forest Service and the National Science Foundation (grants #0926732, #0964261), Lawrence Livermore National Laboratory (#09ERI003), the California Department of Forestry and Fire Protection (18-CCI-FH-0007-SHU), the U.S. Geological Survey Land Use Research and Development program; U.S. Forestry Service McIntire-Stennis Cooperative Forestry Program (project 1020791) and the California Agricultural Research Station (CA-B-ECO-0144-MS).